A group of women, the only spoils of a devastating war, sit and mourn for
their dead and for their own shattered lives. The victors, detached and
arrogant, meet somewhere to decide the fate of those women. It is
Euripides’ The Trojan Women seamlessly transferred to Yorubaland,
Nigeria, for The Women of Owu. In Femi Osofisan’s hands, what might
have been a simple transference produces reverberations that power the
play. Iraq? Troy? Kosovo? Yorubaland? In a controlled, powerful,
convincing, beautiful drama, Collective Artistes present us with the
broken mirror images of ancient, past, and contemporary history.
The mating of Greek tragedy and African history
is a masterstroke, and the telling of the story in the hands of this cast
is clear and uncluttered. The plot is very simple, the dispersal of the
women to their conquerors, to become servants, or concubines or slaves.
Director Chuck Mike and his choreographer have rehearsed the actors in the
rhythms and movements of Nigerian dance and song, and from somewhere the
actors have learned the difficult trick of maintaining dramatic tension.
The audience never escapes from the palms of their hands. The result is a
drama in which the ritualistic and the naturalistic work in tandem to
total effect. Though gods rant and quarrel like market traders, the mortal
women combine in sinuous choral speaking accompanied by soft drums and
rattles, and the tragedy sings itself into one’s head.
In a cast that genuinely justifies the term
ensemble, there are still standouts. In the Hecuba part, Tosan Edremoda
Ugbeye plays Erelu with regal breadth. Restraining herself from seeking
sympathy from the audience, she acts with horror in her eyes, beyond any
understanding of what has happened. Her faith in the gods is shattered
forever. ‘We were always alone, we just did not know,’ she says. Even her
compassion is a victim of the war, now that mourning will achieve nothing.
As foil to her, Tunde Euba gives us Gesinde, the messenger of the
conquerors who is the perpetual foot soldier, carrying out his orders,
preserving his own life when death is a commonplace. He is amusing,
getting genuine laughs, and chilling. He would be capable of cracking a
joke while turning on the gas taps at Auschwitz. As Adumaadan, the only
Owu woman left with a living male child, Hazel Holder moves the audience
to and beyond tears. Her motherly sensitivity still intact, she is crushed
with the others into the wreckage of Owu. The match between her acting and
the writing produced true brilliance, and her slow, heartbroken exit was
itself heartbreaking. There are fine cameos from Rex Obano as the
artist-turned conqueror, Okunade, bestriding the stage like a colossus,
and Louisa Eyo as the mother goddess, Lawumi, fly-whisking morality away
to give space for petulance.
‘Better than the original’ is a plug too far,
but The Women of Owu is a rare thing, a work of beauty, exciting
and, oddly, original beyond any expectations. The play and the production
are, simply, superb.